Lukas 1:48

1:48 because he has looked upon the humble state of his servant. ¹ 

For ²  from now on ³  all generations will call me blessed, ⁴ 

Lukas 7:21

7:21 At that very time ⁵  Jesus ⁶  cured many people of diseases, sicknesses, ⁷  and evil spirits, and granted ⁸  sight to many who were blind.

Lukas 11:34

11:34 Your eye is the lamp of your body. When your eye is healthy, ⁹  your whole body is full of light, but when it is diseased, ¹⁰  your body is full of darkness.

Lukas 12:36

12:36 be like people ¹¹  waiting for their master to come back from the wedding celebration, ¹²  so that when he comes and knocks they can immediately open the door for him.

[1:48]  ¹ tn See the note on the word “servant” in v. 38.

[1:48]  ² tn Grk “for behold.”

[1:48]  ³ sn From now on is a favorite phrase of Luke’s, showing how God’s acts change things from this point on (5:10; 12:52; 22:18, 69; Acts 18:6).

[1:48]  ⁴ sn Mary is seen here as an example of an object of God’s grace (blessed) for all generations.

[7:21]  ⁵ tn Grk “In that hour.”

[7:21]  ⁶ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:21]  ⁷ tn Grk “and sicknesses,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[7:21]  ⁸ tn Or “and bestowed (sight) on.”

[11:34]  ⁹ tn Or “sound” (so L&N 23.132 and most scholars). A few scholars take this word to mean something like “generous” here (L&N 57.107), partly due to the immediate context of this saying in Matt 6:22 which concerns money, in which case the “eye” is a metonymy for the entire person (“if you are generous”).

[11:34]  ¹⁰ tn Or “when it is sick” (L&N 23.149).

[11:34]  sn There may be a slight wordplay here, as this term can also mean “evil,” so the figure uses a term that points to the real meaning of being careful as to what one pays attention to or looks at.

[12:36]  ¹¹ tn That is, like slaves (who are mentioned later, vv. 37-38), although the term ἀνθρώποις (anqrwpoi") is used here. Since in this context it appears generic rather than gender-specific, the translation “people” is employed.

[12:36]  ¹² sn An ancient wedding celebration could last for days (Tob 11:18).